Connecting Friends: Salt and Light

Unbinding ties

2011-10-05T01:53:00.000-07:00

Friends outside the US are often baffled by the tendency of yearly meetings here towards schism. The Hicksite/Orthodox separations of the 1820s, the Gurneyite/Wilburite, and later Holiness and Evangelical separations among the Orthodox are part of our history, as are some of the later reunifications which occurred when the grandchildren could not understand what the grandparents had been quarreling about. Last week I was present when a little more of that history was made, setting in motion a schism that may reach further than the boundaries of one yearly meeting.

The Representative Council (which functions at the Indiana Yearly Meeting’s decision-making body when the yearly meeting is not in session) met in Muncie, Indiana on October 1 to “help the yearly meeting in its discernment of a way forward regarding our current tensions.” The outcome was the choice of “Deliberative/Collaborative Reconfiguration.”

A task force of members has been laboring to present the issues and to offer guidance. Part of their work has been to name issues, holding up a mirror to this diverse yearly meeting. They presented four options to the yearly meeting sessions in the summer, with a recommendation for model #4 - “Division and Possible Realignment.” Friends were not ready to have this as the only option to be considered at the October Representative Council.

Taking into account feedback after yearly meeting sessions, the Task Force met again and modified option #4. A new option #5 was sent out. This was worded “Deliberative/Collaborate Reconfiguration.” The outcome would be essentially the same - schism - but included provision for a yearlong process of seeking a future that honored each other’s consciences and understandings of scriptural guidance.

The task force pointed out deep differences, ranging from how Friends regard, interpret and use scripture, differing world views, and differing identifications: those who identify most closely with the wider Religious Society of Friends and the other Peace Churches, and those who identify most closely with other Evangelical churches. It acknowledged deep disagreements on the yearly meeting’s authority over congregations. It asked meetings to discern if they wanted to be part of a yearly meeting that has authority over subordinate meetings, or if they wished to be part of a yearly meeting that is a collaborative association. After the period of discernment, meetings would be expected to state their preference for the yearly meeting to which they would wish to affiliate. Model #5 included inviting neighboring Western and Wilmington YMs to join this process of discernment.

The process would involve appointing a new task force to clarify implementation and determine how to share responsibilities for Friends Fellowship Community, FUM, Quaker Haven Camp, White’s Family Services, and to address legal issues such as meetinghouse ownership.

There were proposals from the floor to continue to work towards reconciliation, and models of family life and family systems theory were used both to make a case to stay together and work through differences, and to separate (as “healthy self-differentiation.”) However, the sense of the meeting was that staying together locked in conflict was distracting the work that churches and meetings felt called to do, and possibly inhibiting them from being fully authentic. Out of this, Representative Council took the decision to separate, as recommended in model #5.

A few personal observations. Care had been taken to frame the Representative Council meeting as a meeting for worship with an earnest desire to seek God’s will for the yearly meeting. From the choice of hymns to the Penrose’s painting of The Presence in the Midst projected onto the wall throughout the session, it was a gathered meeting and I know we were being held in prayer from many different places, as well as those of us who had attended with the single intention to hold the whole process in prayer.

I heard “new light.” For instance, among our “deep differences,” some of us derive energy and greater connection to God when encountering Difference; others are discouraged by it. But above all, I think I heard weariness over protracted conflict, fear of further loss of numbers if the decision were delayed, and a deep desire not to inhibit the ministry of others.

I also heard from a member of the task force that while we might get along “ecumenically” we could not get along “denominationally.” I take that to mean that respectful dialogue and friendship is possible between people in different faith traditions, when each is speaking out of a clear sense of their own identity, and not asking the other to be more like them. This is also the basis of effective interfaith dialogue. It makes sense to me in the context of my work, professional and volunteer, with FWCC. However, as a member of the yearly meeting, it is harder to wrap my head and heart around it. Indiana Yearly Meeting was my door into Friends in the US eighteen years ago. West Richmond Friends Meeting became my faith community, but my circle was wider, especially through accompanying Young Friends to visit other meetings within the yearly meeting and through attendance at yearly meeting sessions. To unravel the tapestry that is this yearly meeting - to pull out threads that were put in in the earliest days to be monochrome is heartbreaking.

While I expect that there will be suggestions that those churches and meetings that prefer a more collaborative polity could join existing FGC-affiliated yearly meetings, I believe that this would not be an appropriate option, since most if not all of our meetings are Christ-centered, semi-programmed and pastoral, which can present problems to some (but not all) Friends who are not. So during the year of discernment it is likely that a “shadow” structure may emerge for a new yearly meeting or association, and it may work as part of, or alongside, the Indiana Yearly Meeting task force.

The decision to separate was not without challenges in the afternoon to both content and process, and not without deep grief. The proposal to sing Blest Be the Tie that Binds did not sit well with those who were feeling ties torn apart, and was quietly dropped. While it may prove to be the best decision in the circumstances, the ties are not simply “fellowship” but deep ties of history, generational connection and, above all, identity. Grief is appropriate

Salt and Light in Ulster

2011-06-17T10:09:00.000-07:00

Grange Meeting dates back to 1660, when families in the area between Moy and Dungannon, County Tyrone, joined the Religious Society of Friends in response to the preaching of Robert Turner. There are reports of Friends from Grange being imprisoned in Omagh in 1729 for refusal to pay tithes (taxes to the Established Church.) Arthur Chapman, Quaker historian, estimates that in the first half of the 18th century, over 2,000 Irish Friends migrated to Pennsylvania, and of those, 41 were from Grange, the greatest number from any meeting in the north of Ireland.

A century after the founding of Grange Meeting, the local landlord and occupant of the castle in Richhill (formerly Richardson’s Hill) 11 miles away in County Armagh gave land to Friends for a new meetinghouse and burial ground there. Richhill was known for its linen markets, a town on the stagecoach route from Belfast to Armagh, with connections to the west of Ireland. American Friends Job Scott and Thomas Scattergood are known to have worshipped at Richhill, and John Wesley visited the town several times.

Grange and Richhill remain thriving meetings, and together they form one Monthly Meeting. Last weekend, with more than sixty others, I attended a lively all-day session of Ulster Quarterly Meeting, held in the creeper-covered meetinghouse in Grange. Last night was the chance to revisit Richhill, for the Monthly Meeting on Ministry and Oversight, where I was the invited speaker.

My sojourn among Irish Friends has offered many opportunities for home visits. Yesterday I had tea with Gray and Elsa Peile. Gray told me that he had been at the Young Friends conference in Oskaloosa, Iowa, in 1949. He had served in the Friends Ambulance Unit in China during the Second World War and went to Iowa to meet up with some American Friends he had known in China. Elsa had been a representative at the 1967 World Conference in Greensboro, North Carolina.

After roast chicken, apple crisp and many cups of tea, we went to Richhill where I talked about the impact of world conferences on raising up new generations of Friends ready to take on responsibilities and educating all of us more about the global span of Friends. I suggested that they identify those who might not have thought of applying open places to go to Kenya, but who might show gifts in ministry or future promise. We talked about ways in which meetings could raise funds to make it possible for open place holders to attend, and also raise extra money to support the travel costs of Friends from the global south.

Friends presentations start the conference

2010-12-01T04:15:00.000-08:00

On Monday there were 22 presentations, with the Friends featuring significantly. Adriana Cabrera of Bogota Monthly Meeting started us off with some challenging questions, then Bernabé Sánchez of Honduras YM read the paper on the Peace Testimony by Heredio Santos of Cuba YM. (The two Cuban Friends had not been able to get visas to enter the Dominican Republic.) Linnette Garcia of Jamaica YM spoke about prison visiting ministry, and Lon Fendall of Northwest YM read the paper from William Bertrand, Evangelical Friends Church Eastern Region. William is responsible for the Friends churches in Haiti and the Dominican Republic. He felt he should not leave Haiti during the election period. Fortunately there are other Haitian pastors here, from the Church of the Brethren.

Oto Morales of Ambassadors Friends Church in Guatemala talked of engagement in civic and political life. I think that Friends have always been more willing to engage with ‘principalities and powers’ than the other peace churches, which are ambivalent about this. I sense an interest from their members in the quiet ways in which we have been able to influence public policy.

Delia Aspi Mamani of Quaker Bolivia Link said there are now 26 Alternatives to Violence (AVP) facilitators in La Paz, Santa Cruz and Cochamamba. After some challenges they have been able to get into prisons, including the San Pedro Jail for those convicted of drug trafficking. It was good to hear her pay tribute to the work of facilitators whose travel we (FWCC) had been able to fund.

Martin Gárate of Chile, and Jesus Huarachi of Peru spoke next, followed by Daniel Mejia of Honduras YM, the pastor at San Marcos, and Lilian Hall of the Managua Friends Worship Group, an agronomist who has spent many years in rural Nicaragua, and who now runs Pro-Nica.

Jorge Laffitte of AFSC presented research results. The rural image of Latin America, he said, belongs to 1940, not 2010. It is an urban society with rural pockets, and unlike other parts of the world where there are wars between nations, the violence is urban. After South Africa, Latin America is the most violent area of the world. Violence, as measured by the homicide index, is now moving from the big cities to medium-sized towns. Criminalization of youth is noticeable, and there will be no peace in communities without inclusion and relationships.

I want to mention two contributors from other churches that were particularly interesting: Olga Piedrasanta Ortiz, a Guatemalan Mennonite, described the Latin American Anabaptist Women’s Blog, to be found at http://teologasanabautistas.blogspot.com/

We also got a crash lesson in the background of the Dominican Republic and Haiti from a Dominican pastor. A quick gallop through history from the 1400s onwards, and an account of some of the origins of the difficulties in relationships between the two nations that share one island space.

It’s impossible in a blog to do justice to the words that were delivered, and the preparation behind them. I am doing just a brief overview. By contrast, my friend Cheryl Brumbaugh-Cayford of the Church of the Brethren is picking just a few speakers to cover in depth at http://www.brethren.org/site/News2?page=NewsArticle&id=13059

Domingo in Santo Domingo

2010-11-30T03:36:00.000-08:00

The conference began by our attendance at a large Mennonite church in Santo Domingo called Luz y Vida (Light and Life.) There were several short messages of welcome, but most of the service consisted of chorus singing led by a praise team. Alix Losano of Colombia brought a powerful message about violence and peace in the cities.

In the afternoon we moved to the center where we will remain for the rest of the week. We traveled in buses loaned by local churches, and our luggage went on the back of a small truck. It was piled twice or three times as high as the cab. I said goodbye to my small case which was perched on top, not really believing I would see it again; but the combination of a rope and a man balanced on top of the load kept everything in place. How did he keep his balance? I am glad there were no low bridges.

The recently-built center where we are staying is called the Casa Arquidiocesana Maria de la Altagracia. Much of the work is done by young women volunteers from different countries. After squeezing into a room with five women and having to share a bed in the hotel, it is wonderful to be in this welcoming space. The pope has stayed here, so you can imagine it is in good shape. I enjoy visiting different retreat centers to see the commonality (how do the do food service? en suite rooms, or facilities down the hall? worship? budget worries?) and also the differences. Here the communion sacraments are on display 24 hours a day in a chapel, with two volunteers keeping constant vigil. Parts of the beautifully planted grounds are also a cemetery in current use - not at all obvious as there are no headstones or mounds.

The full day ended with a long and detailed presentation by John Driver, a veteran of Civilian Public Service, who spent his working life as a Mennonite missionary in different Latin American countries, starting in Puerto Rico. The characters and issues from the Radical Reformation in sixteenth century Europe must have given quite a workout to the interpreters. We were off to a good start!

With St. John and St Dominic

2010-11-28T18:43:00.000-08:00

I left a somewhat chilly Philly for San Juan, Puerto Rico, which is a hub for many flights between the US and parts of the Caribbean. I have been there a couple of times on my way to somewhere else, and although we flew in low over the city, I haven't really been to Puerto Rico, since I have never left the San Juan airport. The airport is a strange experience since the stores and fast food cafes belong to the familiar US airport chains.

Flying to Santo Domingo is a different matter. To go there you need to complete an immigration card and a customs declaration, and on arrival buy what is called a tourist visa, but seems to function as a non-negotiable $10 tax on visitors. You then have to go through immigration (which doesn’t happen if you are flying from the US to Puerto Rico) and finally get some Dominican Republic Pesos. After all that, and friendly welcomes, I knew that I had truly arrived in a Hispanic Caribbean country.

When I got out of customs I saw the IHP – Iglesias Historicas de la Paz sign that was being held up to welcome participants at the Conference of the Historic Peace Churches of Latin America. After many hugs and handshakes we were dispatched in groups of fifteen onto a shuttle bus to the hotel where we would spend the night before moving to a Catholic retreat center for the rest of the week.

70 people are expected. Apart from a group from the US (mostly denominational staff like me) the majority are from the Caribbean and Latin America. In descending numerical order they are from the Dominican Republic, Brazil, Colombia, Costa Rica, Honduras, Chile, Guatemala, Haiti, Puerto Rico, Bolivia, El Salvador, Mexico, Nicaragua, Argentina, Jamaica, Peru and Venezuela. The Cuban Friends who couldn't get visas will have their talks read and I will show video clips of interviews I did with them when we were together last week.

The proceedings will be mainly in Spanish, with interpretation to and from English and Haitian Creole.

Please join the conference. You can watch it live over the internet in English or Spanish at http://www.bethanyseminary.edu/webcasts/PeaceConf2010

Historic Peace Church gathering

2010-11-27T03:40:00.000-08:00

The Brethren, Friends and Mennonites have held three conferences in connection with the World Council of Churches' Decade to Overcome Violence. They were in Switzerland, Kenya and Indonesia. In addition there was a Canada/USA conference in Philadelphia, called Heeding God's Call. Now it is the turn of Latin America to host the final one. FWCC Section of the Americas has underwritten the Quaker contribution to make this happen. I am on my way right now to Santo Domingo, Dominican Republic, and will report on ways in which members of the Historic Peace Churches are being Salt and Light where they live.
Photos show some Quaker arrivals at the Santo Domingo airport. Above: Costa Ricans Sandra Ribas (San José) and Ivonne Rockwell (Monteverde.) In the background are delegates from other churches in the Dominican Republic and Chile. Below: Dionel Mejía (Honduras), Loida Fernández (Mexico), Bernabé Sánchez (Honduras) in the background, Aminda Posada de Arévalo (El Salvador) and half of Nick Wright (Mexico.)

Ann Arbor and Detroit

2010-11-08T06:18:00.000-08:00

Friends from Toledo, Ohio and Birmingham, Michigan joined Ann Arbor Friends to hear Anne Bennett talk about some of her experiences working with Friends in Northern Ireland on peacebuilding and reconciliation. She decribed work done by Irish Friends at all levels from grass roots community work to strategic off-the-record meetings, and her own work with the latter.

With Anne's encouragement small groups considered issues in their locality and how they could make a difference where they are right now in reconciliation.

Next day, Anne spoke to the middle school students at Detroit Friends School. Thanks to Ann Arbor Friends for their gracious hospitality and a special thank you to Nancy and Thomas Taylor for hosting and planning - and for taking Anne to Indianapolis for her next Salt and Light event.

Safe travels, Anne, as you leave for Mexico City for the Casa de los Amigos.

Salt and Light in Illinois

2010-11-03T12:16:00.000-07:00

Louise Salinas writes: A good-sized crowd from five nearby meetings showed up for the hearty potluck at Lake Forest Friends Meeting before Anne Bennett and Rachel Stacy spoke in what felt like an extended Meeting for Worship – intense, spiritual and moving.

In line with the bright sun streaming through the large windows at Downers Grove’s new meetinghouse, Saturday’s event was spent with cheery Friends who had more time to hear from Anne and Rachel. Here Friends talked about the issues of brokenness that are on their minds: access for all to resources such as water; the large number of incarcerated persons in the US, and understanding technology in our lives.

Kalamazoo

2010-11-02T08:12:00.000-07:00

We lined up, from Britain, Indiana, Lake Erie and Philadelphia yearly meetings, around the table in Kalamazoo Friends meetinghouse. What a feast of autumn abundance. We talked, we ate, it was hard to herd us all upstairs for the program, but we went to hear Anne Bennett.

She told stories of people taking small steps where they were in situations of terrible loss and fear. Of men in Burundi trampling red mud and water to make bricks – almost dancing as they gave their time to re-house neighbors whose homes had been burnt. Everyone had lost family members in the slaughter, and there was always the possibility of more reprisal raids. She told us of women taking the practical steps of opening a laundry in a Balkan town where landmines were still hidden in side streets. It became a place to talk as well as to clean clothes, and is still a presence in the community. Just do what you can, where you are, was what I took away. Even if it doesn't make much sense at the time. Those small steps are part of the greater fabric of reconciliation.

She reminded us of our coping mechanisms. How we cope when we are with “others” – those with whose community we have historic issues or often recent grievances. – We navigate politely by talking about many topics except those touching on the things that separate us. How do we create the space, and time, and safety, to make possible those more difficult conversations, so critical for community and personal healing, possible?

I appreciated her accounts from long years of Quaker service, and I was happy that one of the things that we (FWCC) are doing is not only bringing speakers and programs to Friends communities, but also acting as a catalyst to bring those Friends together. As someone said last night: it takes outside visitors to get 35 Friends together on a Monday evening.

Dayton, Virginia

2010-10-17T10:03:00.000-07:00

Tuesday evening found us at Valley Friends Meeting, part of Baltimore Yearly Meeting, in Dayton, VA, a few miles south of Harrisonburg. The event was jointly hosted by Rockingham Friends (Ohio YM) and Valley Friends. The meetinghouse is a former Presbyterian church, and comes with a nice kitchen, good classroom spaces, excellent acoustics and some historic stained glass windows.

Participants traveled from as far as Staunton and Charlottesville, but most were from the local area, including a couple of people who had discovered that they might be Friends after taking an online quiz on Beliefnet.com. We had a lively discussion and only drew things to a close because it was past 9:00 pm and most of us had to be up early the following morning. With thanks to Rockingham and Valley Friends for hospitality in many ways.

The pictures show Felicity unloading the car in the dusk, and Tom Hill, one of two Friends who drove over from Charlottesville to be with us.

Eastern Mennonite University, Harrisonburg

2010-10-17T09:46:00.000-07:00

Then it was back to Salt and Light. Sue Williams had arranged for Felicity to speak at a “brown bag lunch” at Eastern Mennonite University. It was actually a bring-your-tray-of-excellent-cafeteria-food-into-the-committee-room-lunch. Not a brown bag to be seen. As we all munched, Felicity spoke about the support that Mennonites had given Irish Friends during the Troubles in Northern Ireland, in exploring paths towards reconciliation.

Those attending were mostly Mennonites connected with the University, but Dona Boyce Manoukian, former FWCC representative from Baltimore Yearly Meeting, drove over to Harrisonburg for the event. Later that day, a number of us, including Faye Chapman and Dona, had afternoon tea at Mrs Hardesty’s tea room ‘quality cuisine in a traditional tearoom setting.’ It’s all about balance: attend many meetings and events, but have good fellowship along the way. The picture shows Dona and Felicity at EMU.

In the Shenandoah Valley

2010-10-17T09:21:00.000-07:00

One of the great things about getting on the road and visiting Friends meetings is catching up with F/friends. Tuesday was busy, with two Salt and Light events, but we also found time for fellowship and exploration. While Felicity stayed with Sue Williams of Ireland Yearly Meeting, who now works at Eastern Mennonite University, I stayed with Jack and Susan Smith.

They took me to the Shenandoah Valley Produce Auction, a wholesale market that, twice-weekly, serves the predominantly Mennonite farming community in the area. Buyers come from a wide area, and schools, colleges and hospitals, as well as restaurants, are benefiting from being able to buy fresh food directly from the growers. Tractors with trailers loaded with boxes of produce, from pumpkins to peppers to potatoes, and a whole lot of other things, pulled up near the auctioneer. There were some very experienced buyers and agents who seemed to bid by merely twitching. I was careful to avoid brushing my hair out of my eyes in case I found I had bought some bushels of vegetables by mistake. What a great experience and thanks to my friends for suggesting the visit.

Salt and Light in Tennessee

2010-10-11T10:50:00.001-07:00

My last Salt and Light posting was written while I was flying over the Alps, returning from Kenya, where I had been helping to plan the 2012 World Conference of Friends. Since only 1,000 people will be able to go to Kenya, it’s important to bring some of the spirit to local meetings and churches.

The first of these local events took place last weekend in the shade of deciduous trees in Tennessee, in a meetinghouse lined from ceiling to floor by windows. When the windows were open we could hear birds and the noise of huge acorns falling; we were truly in those woods.

Participants, hosted by West Knoxville Friends, came from eight yearly meetings: six in the USA and also from Ireland and Jamaica. Felicity McCartney, Ireland YM, and Sheila Hoyer, North Carolina YM (FUM), spoke of doing peace and reconciliation work in Northern Ireland and encouraged participants to consider ways to address conflict in their own lives and in the experience of their communities.

As with all FWCC events, we combined the worship styles of different traditions, singing hymns and having vocal prayer as well as waiting worship. We heard reports from all the yearly meetings, and were particularly interested to hear that Jamaica YM had used the text of being Salt and Light as the theme for its recent annual sessions. I am hoping that Jamaican Friends will host a local event next year.

Most of us were able to stay to be able to worship with West Knoxville Friends and we shared some of flavor of the weekend with them over potluck lunch. With thanks to all those Tennessee Friends who volunteered time and a host of skills to launch this program (we are looking forward to sixteen local events in just six weeks) I am now moving through the changing tree colors to our next stop: Harrisonburg, Virginia.

Leaving Africa

2010-05-23T11:14:00.000-07:00

As we left Nairobi, the pilot pointed out Mount Kenya, to my right. It was covered in snow, a contrast to the dark green vegetation all around. Dark green faded into reddish brown, as trees gave way to desert. We crossed northern Kenya and Sudan through red clouds - the red dust had been blown or sucked up even to our height.

After a few hours, we left the coast of Tunisia behind and crossed the Mediterranean. Below me were the Straits of Messina - Scylla and Charybdis in Greek mythology - the eastern tip of Sicily and the big toe of the Italian mainland. I watched the Italian coast slip away far to my right. Next we were over Corsica and then over Nice.

Very quickly, mountains were there to keep me company again. This time it was the Alps (see photo), with all the peaks coverered by a dusting of icing sugar snow. Delicious. Then they, too, were behind me as we passed Grenoble, and then followed the Rhone Valley for a while, past Macon, and slowly towards the northern French coast, the Isle of Wight, and finally London.

Usually, a long flight is something to be endured or ignored. A means to a destination. But today I had the gift of a glimpse of the beauty of Creation.

Crossing cultures...

2010-05-19T23:49:00.000-07:00

We have come to the end of two weeks of intense meetings, coping with (depending on where we came from) varying levels of jet lag, culture shock, theology shock, and probably internal shock- absorber shock as our minibuses navigated potholed roads. It has been exhausting. I need time to be quiet and reflect. But I am very glad to have been here as part of a group of international visitors to worship with Friends from Burundi, Rwanda, Kenya, South Africa, Tanzania and Uganda, and to receive Kenyan hospitality.

How can we help those coming to the world conference from outside of East Africa to prepare for the experiences? At the heart of our FWCC work is going to those places where the differences exist: the differences of culture, language, history, belief and ways of worship. We leave our comfort zones and travel into places where we feel strange and confused, sometimes like helpless babies, but there are Friends in these new places to welcome us in. We cross these boundaries not because of some notion that it is intrinsically useful, but because it is who we are as a People. We are a mixture of all those differences, so we have to find ways to navigate them, if we are to allow the Light to shine through us as a global faith community.

Transition time

2010-05-19T23:42:00.000-07:00

Duduzile left this morning to fly home to Johannesburg. Mama Gladys and I were there to say goodbye with many hugs. While I hope to see Dudu at next year’s meetings, Gladys is completing her term as clerk of the Africa Section and has been replaced by David Bucura of Rwanda. Dilarwar left after breakfast, so that leaves just three of us at Savelberg retreat centre.

The others left for the airport after our meeting closed yesterday. So there is time to enjoy the bird calls, the gardens and watch the occasional wildlife. We were surprised by a couple of very large monkeys with white whiskers, jumping among tree branches.

It was a relief to see the big monkeys – a reminder that wildlife is here, even in the city. My only previous experience of East Africa was in Arusha, Tanzania, and I had expected Kenya to be similar, with baboons at the roadside and larger animals all around. I knew the towns would be a bit more developed, but I expected similar countryside.

I was mistaken. Kenya – the parts I have been in at least – has been intensively farmed for more than a century and that does not make a hospitable place for wild animals. It’s good to see such healthy and juicy potatoes and carrots on sale at the side of the road, and great that there is such a variety of vegetables available, but tough on the antelope, zebras, gazelles and warthogs.

Mabanga to Nairobi

2010-05-17T03:45:00.000-07:00

Yesterday was full of ups and downs. On the up side I have the memory of lively worship led by African Friends, and of some of the contributions that we visitors were able to make, in presentations and in leading semi-programmed worship with favorite readings and hymns from our traditions. I also treasure the enthusiastic welcome that we received, which continued throughout the meeting. We women were all given white USFW headscarves.

On the down side my brand new glasses went walkabout. I had left them, carelessly, on a dining room table and in the midst of black-outs I had not needed them, so I didn't discover they were missing till next morning. To try to get a police report so I can claim on insurance, I was taken to the police station in Webuye. It was a scary place, with two doors behind the counter, one marked "cells" and the other "female cells." I decided not to photograph the interior in case I might end up in the latter. They were unable to do the report on the spot, but promised one would be available to someone going to Eldoret today. We'll see if this is forthcoming and if it catches up with me in Nairobi before I leave early Friday. Another down side is news of volcanic dust closing parts of British airspace again,

The journey from Mabanga to Nairobi was mixed. We were divided into three groups and my group went to Webuye, which is part of East Africa YM (North.) Once again we were warmly welcomed and there were efforts to present part of the service in English, in addition to the Kiswahili and Luhya that they customarily use. Part of the program was an evangelist (probably not a Quaker - it was a kind of street preaching Pentecostal style) who yelled at us all with his lips touching the microphone. It took several hours for my ears to recover. The visit there was completed by drinking tea or Milo at the home of the clerk of the monthly meeting and his wife. We ate hardboiled eggs (straight from the chickens that were running around, perhaps) and fragrant honey.

We then drove to Nakuru, where we met up with the others at an Ethiopian restaurant and then on to Nairobi. On the way we saw zebra, gazelles and antelopes. The new main road was closed in certain parts, from repairs and in once case because of a horrible accident. The rain got increasingly torrential so it was hard to find Savelberg Retreat Centre, where we are holding our final meeting, but it is actually just behind the FWCC office on Ngong Road.

Mabanga at sunset

2010-05-17T03:34:00.000-07:00

You probably found it as hard to see Mabanga in the black-out post as I found it to walk around my room. Here is a picture of Mabanga at sunset. The photo doesn't really do justice to the brilliant orange sky each evening.

What do my flowers really cost?

2010-05-14T04:18:00.000-07:00

I love cut flowers. To bring a vase of flowers into a committee meeting lifts spirits. In late February, after a long and difficult winter, small bunches of daffodil buds appear in grocery stores and I buy one to take home and watch them bloom, with their promise of spring. I don’t think much about where they come from, though I know it is not Philadelphia. Somewhere further south, blessed with a more temperate climate.

During the worst of the volcanic dust crisis, when I was happily stranded for an extra week in Ireland, I heard stories of misery; of people stranded at airports without funds or other assistance. And I heard of Kenyan cut flowers, destined for Europe, having to be destroyed because they could not be flown north.

This week, I saw where many of those flowers are grown – under plastic sheeting near to Lake Naivasha, in the fertile Kenyan rift valley. Lake Naivasha has the distinction of being Kenya’s largest airport for a while. Between 1937 and 1950 BOAC flying boats ran a service from London to serve the large expatriate community that had settled there. Another of the lake’s distinctions is that it has fresh water, while many of the other lakes in the area are alkaline because of the volcanic activity. So the lake’s fresh water is used for irrigation and it turns out to be a perfect growing place for flowers. According to my Lonely Planet guide, it is a $360 million industry. Flowers can be picked early in the morning and be in Europe later that day.

$360 million is a useful sum to flow into the Kenyan economy. But there is a price to pay – not only with the impact of road and air transportation on the planet, but also with the pesticide and fertilizer runoff into Lake Naivasha. I have been told that even with the distance and air freight, the carbon footprint of Lake Naivasha’s flowers on the world is less than if they were grown in heated greenhouses in northern Europe. I have no way of measuring. But I know that there are costs as well as benefits to economic development and the spreading of a little happiness to a cold northern hemisphere. We are interconnected in so many ways.

Powerlessness?

2010-05-13T11:35:00.000-07:00

We completed our work in Nakuru during twenty four hours without power and another long outage the following day. Once I got used to finding my way around my room in the dark, I appreciated some of the advantages. The stars were brilliant and plentiful at 4:00 am when I decided to step outside. Candlelight dinner was romantic. Those who came with LCD lights on bands round their foreheads looked funny. We functioned well. It was only after a day that things became challenging. The batteries on our laptops and mobile phones ran down. Some of us had documents on our computers that we needed to refer to. If the outage had been much longer I think anxiety would really have risen.

Many countries that had no extensive infrastructure of telephone lines have leaped from no phones to mobile telephony. Places like Kenya where there isn’t a robust system of broadband are using mobile phone technology for computing. So while my office in Philadelphia is plugged into a system of cables, and my home has wireless courtesy of a fibre optic cable laid by the phone company, the Africa Section’s computer uses Safaricom, with a dongle/mobile-modem/USB stick. These use mobile phone SIM cards.

Everywhere, in the tiniest villages, there are signs on stores advertising mobile phone top-ups. Several of our group bought pay-as-you-go dongles so they can reach the internet in places where there is no wireless signal. I am in the process of inventing new words and phrases. Since the noun is a dongle, how about the verb to dongle? Meaning to insert the dongle into the computer. And now I have invented the ministry of dongleology – the kindness of lending your dongle to another (thank you, Liz) so that he or she can check urgent emails, or post a blog?

But here’s another dimension of life here when organizing events. What happens when the power goes out for a very long time, as it did for us in Nakuru, and our mobile phones and laptops go into hibernation because they have completely run out of battery power? That’s when we get anxious. How will we do simultaneous interpretation without electricity? Perhaps we can just speak in tongues. Or perhaps we rediscover singing and chatting together, and let the work wait for another time. It can be pleasant – but it keeps it very local. It doesn’t make it possible for me, on one continent, to communicate with you on another, while I am actually here. And I am really enjoying doing that.

We’ve reached Mabanga!

2010-05-12T11:49:00.000-07:00

We are now close to the Uganda border in a country area outside Bungoma, at the Mabanga Agricultural Training Centre, which belongs to the Kenyan Ministry of Agriculture. We loaded into two vans this morning and drove up the main road to Eldoret, crossing the equator again. Lunch was at a hotel in the center of town. I ordered fish curry and chappatis and was surprised but not disappointed to come face to face with a whole tilapia, eyes and all, on my plate. To accompany it I drank a bottle of Stoney Tangawizi, which is ginger beer bottled by Coca Cola (no escaping the multinationals here.) I remember Stoney from Tanzania and enjoy it, though I am not usually a great fan of carbonated drinks.

Some of our group escaped briefly and bought fabric and other goodies, but they were quickly rounded up and put back in the vans for the rest of the journey. The road had started off well. In fact the surface is so good near Nakuru that rumor has it that a certain FUM staff member from the US got stopped for speeding on it, but managed to sweet talk her way out of an on the spot fine and an appearance in court next day. We were stopped a couple of times by police but waved on when they realized we were in a private hire vehicle (which is not regulated) and not a matatu, which now have strict rules about overcrowding and safety following some horrible accidents.

After Eldoret the road was pretty awful and sometimes it was better to have eyes closed rather than wonder what was going to be round the blind corner while we were overtaking a long truck. But we arrived here and are now happily settled in. A cup of tea and home made bun at 4 o’clock made a big difference. The rest of the Central Executive Committee, including Ray, clerk of my Section and Kenya from Cuba, have all just arrived all the way from Nairobi so there have been more hugs and greetings.

Going to church

2010-05-10T12:30:00.000-07:00

On Sunday morning we split into groups to worship at three different Friends churches. Two of these were in Nakuru – the main church and one that serves a poor area of crowded homes. I went out of town, to Njoro, a small agricultural town.

We arrived at church at 9:00am as the small a capella choir was beginning to sing. Later they were supplemented by an electronic keyboard player, but they did just fine without that – they made a delicious sound. The half dozen of us visitors were all asked to stand at the front and introduce ourselves, which we did, bringing greetings from our home meetings and churches. I was very relieved not to be asked to preach, but later we were asked to sing a hymn to the congregation. It pays to be prepared. Valerie, from Australia, was quick to her feet to teach us all a chorus. The pastor preached on a range of texts for almost two hours; altogether it was a three hour service.

We explored the clinic next door, for which the United Society of Friends Women of Nairobi Yearly Meeting had raised the funds a few years ago. Unfortunately, there is a shortage of doctors in Kenya and with the salaries that the community can afford they have not been able to retain the staff, so a solid and well-equipped building is not being put to full use. We had tea in the church hall and left for a picnic lunch.

The three groups reconvened and we had a picnic lunch in Nakuru National Park, just before the entrance gates where serious money has to be paid, so we only saw the flamingoes as a long pink stripe in the distance. We had a fun encounter with a couple of vervet moneys when we parked under a tree in which they were playing. As we photographed them, one jumped into our van, eager to get to our sandwiches. It was chased away, but we decided to move some distance away to eat lunch.

Next, we went into the town to do some shopping (our reward for several days of non-stop planning work from 9:00 am to 9:00 pm.) Nancy, clothes shopper par excellence, had learnt that if we could supply the fabric, a seamstress could stop by where we are meeting early Monday morning. She would measure us and deliver back garments ready made by Wednesday morning. Sounded perfect. We would have locally-made clothes to wear to the FWCC Africa Section meeting in Western Kenya later in the week. So we split up into small groups, each with a Kenyan to help us negotiate, and went to a fabric market and bought our cloth.

Just as we reached the hotel where the minibuses were parked there was a torrential storm, so we had our cups of tea under plastic sheeting on the terrace, then went in search of the equator.

The Equator

2010-05-09T22:41:00.000-07:00

I remember the first time I crossed the equator. I was on my way to Tanzania, and we came in low over Lake Victoria to refuel at Entebbe. I think I was as excited as those whose sea voyages involved some kind of ceremony involving Neptune.

In this part of the Rift Valley, crossing the equator is commonplace. In fact, for all who travel between Nairobi and Western Kenya, because of wiggly roads, it may happen several times on one journey. But fortunately, the Local Arrangements Committee anticipated that for some living further north or south, it could be a memorable experience, so we went out in the early evening, after heavy rains, just a few miles up the road from Nakuru, to a visitor center that is being developed on the equator, to check out if this would be a good place to visit on excursion day.

With partnership funding from the European Union, a small visitor center building with maps and geographical information has been built. There are steps to a metal globe sculpture which offers photo opportunities as well as a place for performances such as choirs. Over the road are small shops where a women’s cooperative sells high quality handicrafts. There is also a pitcher of water and container to test out the question of whether the water really does go down the plughole clockwise and anticlockwise, depending on where you are standing in the northern or southern hemisphere.

William Kimosop, who is in charge of this, is a visionary. He sees the symbolism of the equator linking nations and continents, and wants donations of large flags for the flagpoles (they get worn and frayed quickly in the wind and sun.) He would like to see gardens planted to beautify the area. He wants to develop a walking trail throughout Kenya, based on the Trans Canada Trail, which he had studied. I loved his enthusiasm. Yes, this would be a good place to visit in 2012. I’m not sure if we can capture William’s vision of 1,000 Friends all gathered there for a session, but certainly it would be good for some of the excursions to visit.

Campus Tour

2010-05-08T00:02:00.000-07:00

Yesterday we were taken on a campus tour, where we checked out all the buildings we plan to use. We counted and photographed beds, chairs, toilets and showers. We estimated the capacity of each space. It’s a very well-equipped university; only ten years old, and built on the site of a high school on farmland donated by former President arap Moi, who is Chancellor of the university.

On our way from the guest house we drove past the driveway to former President Moi’s home, the homes of the senior university administrators and the 1,000 student boarding high school’s new buildings. Kabarak is a fairly small Christian university which is open to people of all faiths, with 1,500 students. It is similar to a small U.S. college, on a self-contained campus with most of the classrooms round a quadrangle. Lawns, bushes and flowers are kept neatly trimmed. The high school, the primary school and the university are known collectively as the “Kabarak campus.” Farming activity is visible all around.

There is clearly enough space for our conference – they are going to be hosting 3,500 very soon – the main practical challenge this week will be to decide exactly what activity to put where. There’s a Student Centre with bank, post office and supermarket, and a small swimming pool. The two-storey dormitories mostly sleep just two; some in twin-bedded rooms, some with bunk beds where the upper one is fairly easy to reach. Bathrooms are at the end of the downstairs corridor.

Today we will spend time looking at the program as a whole, the centrality of worship in the program, and some aspects of local arrangements before returning to campus facilities. Today’s picture shows members of the International Planning Committee touring the facilities and the kitchen where our meals will be prepared.

The road to Nakuru

2010-05-07T08:36:00.000-07:00

Yesterday we traveled from Nairobi along the perimeter of the Rift Valley. Seeing it for the first time was a huge surprise and delight. It runs from the Middle East to southern Africa, from the Dead Sea all the way south to Mozambique. Africa did not split despite nature's best efforts, and only the Red Sea remains as a sign of that split. There are volcanos in various stages of life in part of the rift bed.

We drove slowly down to the base of the Rift Valley, passing flower farms (produce destined for Europe) and safari parks. It was a favorite of the expatriate community. Young Princess Elizabeth became Queen Elizabeth II here. She heard of her father George VI's death while staying in the area, and Joy Adamson, author of Born Free, lived here. There was no time to pause to check out the lakes and national parks on the way, but we did see a few zebras strolling beside the highway and pink dots surrounding a lake (all flamingoes.)

Kabarak University has a small campus in Nakuru, but the main campus is about 12 miles north of the city, on farmland donated by former President Daniel arap Moi, who lives next door. It is a delightful site. Much cooler than we expected. Although we are near the equator, we are high enough to experience breezes, though the sun is very strong. Today's picture shows the view from my window, overlooking the farmland.

Last hours in Nairobi

2010-05-06T04:14:00.000-07:00

- before setting off for Nakuru. After a night not-sleeping in a plane, followed by a wild taxi-chase to find where I was meant to be staying, it has been good to spend 24 hours in the same place which is also the right place. I am at the AOSK Tumani Centre, a Catholic retreat and training center close to the FWCC office. AOSK stands for Association of Sisterhoods of Kenya.

Harry, Bevar and Jonathan arrived last night. Duduzile and Ramón came this morning. Ramón’s appearance gave us all particular delight as he had had setbacks getting a transit visa from Cuba and had had to be re-routed at the last minute. Whew. And Pradip arrived five minutes ago. So far, those of us who are meant to be here are all present. I do hope that continues.

I can’t help wondering about whether getting 1,000 Friends here will be ten times more complex or if these things aren’t in fact exponential. So long as people get to the International Airport in Nairobi within a certain time frame, and there are buses waiting to transport them to Nakuru, it should work out.

Navigating the airport was straightforward. I filled out my landing card and visa application on the plane, and got into the queue for visas in the arrivals hall. You have to have the right change, in the right currency (Euros, Pounds Sterling, Swiss Francs and US Dollars only) and then it seems pretty automatic. Then you pick up your bag from the carousel and walk into the area where people are greeted. There are currency exchange offices, but I was advised to draw money out of a Barclays Bank ATM nearby, which worked just fine. While I assume that for the world conference we will be picking people up in buses, for those arriving at other times it is reassuring to be able to book a taxi at a counter in the arrivals area, and to be able to pay in advance for the ride.

The picture shows the lovely ritual of washing hands before each meal. Edith brought in a pitcher of warm water, soap a towel and a bowl and poured the water over our hands. It feels like a form of grace to me.

Ugali!

2010-05-06T04:04:00.000-07:00

Last night Valerie and I went out to dinner with Edith, secretary in the FWCC Africa Section office. We ate chapattis and greens, the delicious not-quite-spinach-but-definitely-not-collards-possibly Swiss chard that accompany the carbohydrate, whether it is in the form of rice, bread or ugali. Lonely Planet’s definition of ugali is “boiled grains cooked into a thick porridge until it sets hard, then served up in flat slabs.” We ate in what was called a canteen, a tiny café where taxi drivers and other locals got simple, nourishing food. Kenyan tea comes as a tea bag and a thermos flask of hot milk. Good to be in the country where the tea comes from.

Everyone is here!

2010-05-06T02:07:00.000-07:00

It was wonderful to see everyone "trickle" in from various parts of the world: Cuba, Jamaica, South Africa and so on. I think there is a chance of a modem/dongle that I will be able to use on my laptop, so pictures could be coming very soon (I photographed yesterday's ugali, greens and crispy chicken in the hope that they may reach a wider audience very soon.) I emptied my camera's memory chip yesterday so I room for 600 new pictures. Thanks for your patience while I overcome the technical challenges.

Safely in Nairobi

2010-05-05T05:22:00.000-07:00

Because of a breakdown in communication, no-one was at the airport to meet me so after an hour I took a taxi to where I was told I was staying, miles away. Due to a second breakdown in communication that turned out not to be the right place. It was an evangelical counseling center and had the same name (Kiswahili for 'hope') as the Catholic retreat center where I was meant to be. Fortunately the receptionist guessed the confusion and suggested the taxi driver take me to the second place. That was the right center, but of course because of the first communication breakdown they were not expecting me till tomorrow.

But all's well that ends well. They found a room for me and I could finally let the taxi driver go. He was wonderful - a Pentecostal pastor from with a wife and three young sons near Samburu who was working in Nairobi to pay the bills. The taxi belonged to a Presbyterian, so we had a laugh about his ecumenical activity.

The center called the FWCC Africa Section office and a different taxi came to pick me up and take me there, where I had my first meal in Kenya: Ugali with greens and delicious crispy chicken. I feel very well cared for by Friends here. (PS photo is of my neighbor's meal. I don't drink fizzy orange.)

The boarding pass is printed...

2010-05-04T05:40:00.000-07:00

- so it looks as if I have a flight. My cousin told me that volcanic dust has shut down Irish airports again. Even though the dust won't reach Kenya, it could delay my departure and my return if British airspace gets shut down again. I don't want to even think about it.

Just visited my 104 year old aunt (my mother's older sister) and she is ready to go with me to Kenya, but that isn't going to happen. She doesn't look a day older than she did last June when I last saw her, and she was only 103.

This morning I picked up the Lonely Planet guide to Kenya, and I was able to find on the map not only Nakuru, site of the first of three meetings, but also Bungoma, way over in the west near the border with Uganda.

Hard to imagine as I sit in an airy food court close to East Midlands Airport in the middle of England (on my way to dropping off the rental car at Heathrow) that this time tomorrow I should be in Nairobi, resting at a guest house.

On Thursday morning we will all be on the road to Kabarak University in Nakuru, which the Lonely Planet describes as "a pleasant town." There we will not only work out a schedule for the entire time of the conference, we will discuss on excursions and perhaps decide in which rooms activities will happen. We will be there for six days so expect the planning to be detailed and meticulous!

Among the things we will be considering are the balance between:
-being together as 1,000 Friends and the need to be in smaller groups.
-being challenged by unfamiliar worship and beliefs and ensuring there are points of familiarity and retreat.
- concentrating on the theme, the worship and "the serious stuff" and opportunities for relaxation and fun, which can also build relationships across cultures.
-allowing for flexibility and also having anchors.

I have no idea what access there will be to the internet but whenever I get the chance, I will post again. Please beam prayers for safe travels who all of us who are headed to the International Planning Committee - from Australia, Cuba, Jamaica, Nepal, South Africa, the US, the UK, and of course our Kenyan hosts who will be busy beyond belief for the next couple of years.

Traveling mercies

2010-05-01T02:56:00.000-07:00

Sunday night, I was back in Philadelphia; my return from vacation in Ireland having been delayed a week by a cloud of volcanic dust coming from Iceland. It was a scramble to catch up on work and re-pack for travel to Africa. By Friday my jet lag had disappeared, but now I am back in Britain (picture shows a May day in Hampshire), so my body has to revert to last week’s time zone.

I am on my way to Kenya, to three different meetings, in three different locations. The meetings have grand names: International Planning Committee, Africa Section Triennial and Central Executive Committee. Translated, this means I will be helping plan a World Conference of Friends that you will be able to attend in 2012, at the university where the conference will take place; I will be worshiping with hundreds of African Friends and watching how they carry out their Quaker business, and I will be part of the body that governs FWCC at the global level.

I have never been to Kenya. My Kiswahili is embarrassingly inadequate, and my facility in other Kenyan languages is nonexistent. The information from the US State Department about dangers to travelers in Kenya is hair-raisingly scary (I wish I had never logged on to report my travels there), and on top of all that, my flight from London to Nairobi was canceled from under me earlier in the week. On the bright side, I have been booked onto new flights. Yesterday I found out the name of the guesthouse where I will be staying between my arrival in Nairobi, and I have decided that since God wants me to be doing this wild and crazy work with all its challenges, God will take care of me by bringing people into my life just when I really need them to tell me what to do next.

I have no idea what kind of access I will have to the Internet, but here at Heathrow’s Terminal 5 glass cathedral, I am setting up the blog and stepping out in faith at many different levels. I’m almost ready – but I would appreciate prayers for, as Kenyan Friends say, Traveling Mercies, that I and all of us who are traveling to Nairobi, through the Rift Valley and on to Western Province, will be safe.